felis_ultharus: The Pardoner from the Canterbury Tales (Default)
I just finished Oryx and Crake. In its first pages, I found it a bit dull. Then I found it so depressing I almost stopped -- a lot of people do.

But I'm glad I kept with it. It's a wonderful novel. Very rich, very beautiful, and so wise that it can change a person's perspective on things.

It's my favourite style -- optimisitc, but not naive. Able to find hope without turning a blind eye to reality.

It opens with a man who calls himself Snowman, but was once named Jimmy. As far as he knows, he's the last ordinary human on earth. Civilization is gone, and besides him the only humanoid species is a lab-created subspecies of human beings, the Children of Crake, who were genetically programmed to be without violence, without strife -- but also without art, without love, and without religion.

I won't say more than that, because part of what's gripping about the story is gradual unravelling of the mystery of how they got there -- and Atwood is at her best here.

But I think I can say without spoiling anything that a lot of it has to do with art.

Jimmy's problem is that the dystopian world that was destroyed, and supposedly-utopian world that comes after have no place for a "word person," as he calls himself -- he's a writer in a world where the only use for writers is in advertising. There is only one painting in the book. There are no plays, no novels, and they only learn science and life in schools. The art school means he failed to do anything in the sciences, and it doubles as marketing school.

Neither world has a place for him. But both need artists vitally -- they need the larger persepctive and exploration that art and religion and history can provide, and which science can't. It's why the first world crumbles, and why the second might be stillborn if nothing changes.

It reminds me Timothy Findlay's Headhunter in that way. Problem is that while it's a message ordinary people in this country can get, it's one that elites don't. Our political, academic, and commercial classes largely see art as a frill, as a sign of luxury, and are desperate to cut all funding to it.

But they're the ones who most need to understand the message of a book like Oryx and Crake.
felis_ultharus: The Pardoner from the Canterbury Tales (Default)
I finished Psychonauts today. Brilliant game, and very much deserving of its reputation -- or its reputation among the few people who've played it.

Poor Tim Schafer. He writes brilliant, funny, intelligent games that everyone likes, but no one hears about them because he doesn't have the serious marketing machine the big game companies have. He broke away from LucasArts to have some creative control, and even in his LucasArt days he was churning out wonderful little creations that no one would ever hear about.

Psychonauts is art -- not high art, because comedy needs a good two centuries of respectability behind it before anyone will dare classify it as such -- but art nonetheless. I'm putting it with Final Fantasy VII, Planescape: Torment, and Sid Meier's Alpha Centauri as proof that video games can be (in the words of indy Canadian programmer Denis Dyack) the "eighth art."

But only if it chooses to be. And if people support the good ones when they come out, and not just the overhyped games.
felis_ultharus: The Pardoner from the Canterbury Tales (Default)
So I'm very politically frustrated lately. The latest evil to come from the Harper regime was a couple of a tiny clauses embedded in an innocuous amendment to the income tax act called C-10 -- a resurrection of the bill from previous session known as C-33.

This ponderous bill should have triggered some suspicion because the 568-page amendment was stuffed like a turducken with amendments to close tax loopholes for corporations. A couple of tiny, vaguely-worded amendments, though -- separated by several pages -- clarify that the Heritage Minister has the right to refuse tax credit certificates to films that do not, in her judgement, suit government policy.

I'm not at all surprised that none of the opposition parties spotted them. I missed them several times searching for them -- they're on pages 352 and 356 of this document.

This detail only came to light after the bill had made its way halfway through the Senate. If it makes it through -- and the Senate only rejects a bill very rarely -- the Heritage Minister will essentially be able to decide which films get the tax credit and which don't. And since it's pretty much impossible to make a feature film in Canada without this tax credit, that amounts to deciding what films get made and what don't.

Fundamentalist Christians are already declaring victory. The rest of us are just waiting to see what the Harper government decides is acceptable art and what isn't.

I no longer want an election for this government. I want an exorcism.
felis_ultharus: The Pardoner from the Canterbury Tales (Default)
Politics

From an article on CBC where Margaret Atwood lashs out at the Conservatives for trying to kill the anadian arts scene:

"They [the Conservatives] basically just hate us. You know it’s people who have never seen any arts in their own lives — they would rather not have gardens, they would rather have parking lots. They just think it’s a frill probably."
Like for everything else worthwhile, the Conservatives have slashing the arts. Our own literary festival in Montreal, Blue Metropolis, lost $150,000.

Atwood focused her article on the economic benefits of the arts in Canada. It's sad art is reduced to defend itself on such a level. Since our society's lost the ability to see the bigger picture -- something the arts help us to do -- nothing can be defended except on the grounds that it brings in money.

Societies should not be run for profit. They exist to promote a larger, more holistic kind of human happiness and security. Art is the lifeblood of a society, embodying and transmitting its values, helping it to see itself, drawing attention to its problems, and healing its wounds so we don't keep repeating the same stupid and costly mistakes over and over.

If art was a money-losing proposition -- and in this country, it's not -- it would still be more vital than a lot of things we waste money on.

Social Life

Just wanted to make sure with the anime group that we were meeting same time, same place for Psychedelic Gay French Vampire Wednesday...? Nothing else has changed but the day?
felis_ultharus: The Pardoner from the Canterbury Tales (Default)
A certain amount of fatalism is building up in regard to my exams -- I've hit a level of panic that prevents me from doing anything, and that means being even less prepared for my exam on Friday.

I've been poking around Wikipedia, and discovered to my chagrin that someone has added a very glurgy and highly biased piece at the end of the article I wrote about my hometown. I haven't altered the article, because I'm too new to Wikipedia to know how to go about cleaning it up.

This is actually part of a trend -- the whole Township of Esquimalt has sunk into a collective denial after the Reena Virk killing -- which happened a block from the house I grew up in, under the bridge I walked over to school -- and Nicholas Chow Johnson's murder.

Growing up, I saw a lot more violence than that in that town. So did everyone I knew. I'd say a good 99% of it went unreported, so it's not the kind of thing you can reference in a Wikipedia article.

But I probably knew more children being beaten by their parents than I knew kids who weren't. I spent grades 3 to 10 getting brutalized by classmates, and was getting death threats for being gay by grade 12. Bullying is rampant, and gangs have steadily gotten worse, more organized, and better armed.

There's a new anti-gang project there, but it's too soon to tell if it's effective. Everyone's already declaring victory, but the root problems are still there.

The boosterism disturbs me -- when I last tried to research crime and Esquimalt for my novel, almost no one was talking about the it.

Now it seems to be discussed all over the net, but mostly as a kind of weird public relations exercise where everyone invokes it to refuse to acknowledge it exists. The tone of the conversation is vaguely panicked and a little too enthusiastic -- like a pep rally where everyone's trying to ignore that the cheerleaders are dying one by one.

Since my novel deals so heavily with violence in that town, I can imagine how it'd be received there, if it's published and noticed. Obviously not well.

But I never believed that kind of PR is useful. Nothing changes until it's understood, and the mirror of art is the most useful route to that kind of understanding.

Esquimalt's problems go way beyond what a novel could do for it -- the poverty is problem number one, but in a neo-conservative society poverty is never seen as anything other than the result of laziness. But that's a different social problem to be addressed.

Beyond the poverty, art can help. Once the basic problems of food, clothing, and shelter are satisfied, a damaged society needs to remember and to reflect to heal. Art does that best.

Besides a novel can give a place a sense of its self -- a sense of its own existence. I doubt anything I'll write will be as good as Gabrielle Roy's Bonheur d'Occasion (The Tin Flute). But I'd like to think I could make a small contribution that way -- to help do for Esquimalt what she did for the St-Henri neighbourhood of Montreal by dealing head-on with its problems.

Maybe, at least, if Esquimalt had a sense of itself as anything other than an oubliette, people might stay and try to build a life there -- maybe its young people wouldn't look for a sense of self in gangs, or keep their heads down and flee into the world outside.

Timothy Findley said that novels and stories were a way "of singing our way out of darkness." I really believe that. I just hope someone hears the song, and understands.

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September 2011

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